
Picture Joy Christmas
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musings, information and research from a mom-in-learning

The Skin Horse had lived longer in the nursery than any of the others. He was so old that his brown coat was bald in patches and showed the seams underneath, and most of the hairs in his tail had been pulled out to string bead necklaces. He was wise, for he had seen a long succession of mechanical toys arrive to boast and swagger, and by-and-by break their mainsprings and pass away, and he knew that they were only toys, and would never turn into anything else. For nursery magic is very strange and wonderful, and only those playthings that are old and wise and experienced like the Skin Horse understand all about it.
"What is REAL?" asked the Rabbit one day, when they were lying side by side near the nursery fender, before Nana came to tidy the room. "Does it mean having things that buzz inside you and a stick-out handle?"
"Real isn't how you are made," said the Skin Horse. "It's a thing that happens to you. When a child loves you for a long, long time, not just to play with, but REALLY loves you, then you become Real."
"Does it hurt?" asked the Rabbit.
"Sometimes," said the Skin Horse, for he was always truthful. "When you are Real you don't mind being hurt."
"Does it happen all at once, like being wound up," he asked, "or bit by bit?"
"It doesn't happen all at once," said the Skin Horse. "You become. It takes a long time. That's why it doesn't happen often to people who break easily, or have sharp edges, or who have to be carefully kept. Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don't matter at all, because once you are Real you can't be ugly, except to people who don't understand."
"I suppose you are real?" said the Rabbit. And then he wished he had not said it, for he thought the Skin Horse might be sensitive. But the Skin Horse only smiled.
"The Boy's Uncle made me Real," he said. "That was a great many years ago; but once you are Real you can't become unreal again. It lasts for always."
"The two parts of the wedding ceremony, erusin and nissuin, take place under the chuppah. The chuppah symbolizes the home and family that we are building together. Our chuppah bears an additional significance to us as the canopy includes N's. [the bride's] baby blanket, which was hand-quilted almost three decades ago by R., the brides's maternal grandmother. Unfortunately, R is not able to attend today's celebration, N loves her Granny and took R as her Hebrew name. Though no object can replace R's real presence, we are pleaced to have a symbol of her love here with us today."Freaking beautiful.
Breaking the Glass: This act, which concludes the ceremony, can be interpreted in a variety of ways. As the glass breaks, we agree to treat our relationship with care and tenderness. Additionally, Jewish tradition reminds us that even in the moment of our greatest joy, we must not forget that the world is broken, that many people and our planet are suffering.
The glasses we are breaking are of particular significance to us: they belonged to E's maternal great-grandmother and N's paternal grandfather. Each of these glasses is chipped, representing the already broken world. In the spirit of tikkun olam (repairing the world), we have decided to save the shards of these heirlooms, and fashion them into a mezuzah. This is mean to represent our deeply held belief that the repaired world need not resemble its original form.
As for us, we recognize that most jurisdictions in civil society, including New York City and New York State, do not make possible the legal protections of marriage to same sex couples. We have chosen to recognize this enduring injustice by celebrating our spiritual union separately from our civil commitment, the later of which will take place outside of New York state.
The breaking of the glass reminds us that even in our most joyous moments there remains great injustice, struggle and sadness all around us. We must wokr to better ourselves and the world.